Murray Rothbard
In a democracy, the nonvoters can hardly be said to support the rulers, and neither can the voters for the losing side. But even those who voted for the winners may well have voted merely for the “lesser of the two evils.” The interesting question is: Why do they have to vote for any evil at all? Such terms are never used by people when they act freely for themselves, or when they purchase goods on the free market. No one thinks of his new suit or refrigerator as an “evil”—lesser or greater. In such cases, people think of themselves as buying positive “goods,” not as resignedly supporting a lesser bad. The point is that the public never has the opportunity of voting on the State system itself; they are caught up in a system in which coercion over them is inevitable.